Mafatih

The Epistemology of Quraish Shihab’s Interpretation of Poverty in Tafsir Al-Misbah

2024-01-13T14:51:26+00:00

This study departs from the interpretation of M. Quraish Shihab on poverty verses. as an effort to verify and validate the truth of the interpretation of poverty in Tafsir Al-Misbah, this study seeks to review the epistemological aspects of Quraish Shihab's interpretation in Tafsir Al-Misbah on poverty verses. This study can be classified as a qualitative study. This research is included in descriptive-analytical research. Called descriptive because this study will review and analyze the Quraish Shihab Interpretation of the verses of Poverty in Tafsir Al-Misbah. The results of this study are, First, the source of interpretation, the interpretation set forth in Tafsir Al-Misbah, especially with regard to the verses of Shikinan in the Qur 'an, can not be separated from the principles that prioritize Sahihic histories and the context of the relationship between one verse and another (read : munasabatul ayat), as well as how the background of the verse then pours out the meaning that is relevant to the context today. Second, Methodology of interpretation, Tafsir Al-Misbah as a contemporary tafsir work tends to use analytic methodology (tahlily) in revealing the message and meaning contained in a verse. More specifically in the context of the poverty verses of Quraish Shihab as a mufassir it is very visible how the interpretive effort is very thick with cultural and societal literary styles (al-adabi al-ijtima 'i), and the third aspect is the validity of interpretation, with reference to several aspects, coherence, correspondence, and pragmatism. That M. Quraish Shihab's interpretation of the scriptures is very appropriate and has a strong relevance to the phenomenon of poverty that occurs, besides that the interpretation presented is not only pouring meaning in the Qur'an but also presents a problem solver to the phenomenon and reality that occurs. When drawn in the context of M. 's interpretation. Quraish Shihab in the tafsir ofAl-Misbah which specifically discusses the term poverty in the Qur'an can be seen how the consistency of M. Quraish Shihab in interpreting the poorest and his efforts to devise solutions to these realities.

Maqashidi Interpretation Perspective on Coastal Reclamation in Q.S. Al-Nahl [16]: 14

2024-01-13T14:53:14+00:00

In general, the Qur'an explains the practices of utilizing marine areas by means of fishing, collecting pearls, trading, and transportation in Surah Al-Nahl 14. When interpreting this verse, scholars do not impose restrictions on the methods of benefiting from the sea (variability). However, the aspect of preservation from harm must still be fulfilled. Coastal reclamation projects often lead to electoral conflicts, including their impacts on the damage to marine ecosystems and coastal areas. The objective of this research is to understand the Qur'an's response to coastal reclamation practices and the ideal methods for benefiting from the sea. This type of research is a qualitative literature study using the Maqashidi Tafsir method. This methodological approach is suitable because it can explore the dimensions of the ghayah (purpose) and wasilah (means) of specific themes in the Qur'an, making it relevant to address current issues. The research results in the perspective that the Maqashid of Surah Al-Nahl 14 align with coastal reclamation practices but emphasize the need to mitigate their impact to prevent harm to marine and coastal ecosystems. The utilization of the sea is also considered from a protective (min haits al-adam) and productive (min haits al-wujud) perspective.

Epistemological Perspective on Orientalist Thought and The Originality of The Qur'an

2024-01-13T14:54:35+00:00

Differences in views regarding the originality of the Qur’an between classical and contemporary orientalists are increasingly problematic. Library research data collection techniques. The collected data are classified and analyzed using Emmanuel Kant’s epistimological theory. The data sources used consisted of primary sources obtained from several orientalists and secondary sources obtained from several previous studies. The result of this studi, first, teh differences in the view of the orientalists were influenced by three things, namely the main source, methodology, and the validity of the truth used to measure originality of the Qur’an. Second, classical orientalists in their studies tend to be theological in nature, while contemporary orientalists tend to be sociological, anthropological, and do not involve the realm of theology, so the results are more objective. Thrid, the similarity of some contents of the Qur’an is considered normal because the Qur’an is affirmative and complements existing books.

Logical Positivism in The Interpretation of The Al-Qur`an

2024-01-13T14:59:23+00:00

The truth of the Qur’an is not only text but also context. Recently, many scientific researchers have tried to explore the truth of the Qur’an through a scientific approach as well. Tafsir scholars also do not miss out on contributing interpretations using a logical approach. There are still many orientalists or people who do not believe in the Qur'an who say that the Qur'an cannot be verified as scientific. This is interesting, because the issue of the originality of the Qur’an from time to time has always been a problem. The Qur'an talks about science, providing information that can be used as a reference for truth. Various methods of interpretation have been created to make it easier to understand verse by verse. One that is commonly used in interpretation is the bil al-ra'yi method, which is then a method that has similarities with the theory of logical positivism. This research uses the library research method by referring to tafsir books. Through the Logical Positivism method developed by philosophers, the truth of the Qur’an can increasingly be proven because this theory was created to provide an argument for truth through the principle of verification. In this research, the researcher only mentioned three of several verses from the Qur’an about science which were measured by Logical Positivism, namely about the creation of humans, the benefits of honey and sea water meeting fresh water.

The Tradition of Reading Surah Yasin and Surah Al-Kahf in Daar Al-Muttaqin Islamic Boarding School, Klaten, Central Java

2024-01-13T15:13:37+00:00

This research reveals that the tradition of reading (reciting) Surah Yasin and Surah Al-Kahf in the Daar Al-Muttaqin Islamic Boarding School is one of the various phenomena of Islamic anthropology. Researchers try to link the scientific study of the Qur'an and interpretation with the scientific discipline of anthropology. The focus of this research is how the traditions that the author mentioned earlier are studied using anthropological and phenomenological approaches. Researchers are trying to uncover what has become a tradition at the Daar Al-Muttaqin Islamic boarding school, especially in reciting surah Yasin and surah al-Kahf. This research is qualitative and the researchers used the interview method to collect existing data sources in the field. In the interview process that was conducted, the researcher found that the reading tradition is a mantra from the caretaker or manager of the cottage on the virtues that exist in surah Yasin and surah al-Kahf. This is what the researcher will later study further about the virtues that exist in surah Yasin and surah al-Kahf with the disciplines of the Qur'an and interpretation and relate them to the phenomenon of the tradition of reciting these surahs using anthropological disciplines.